Appreciate your interesting thoughts on the subject. It certainly does appear that brain circuits are evolved to respond to patterns in data, for example, visual neurobiology has been studied extensively re: how visual systems can identify patterns in visual data.
Not exactly sure how you define "appropriate" in this context. Like an astronomically complex "neural net", the brain integrates "input" into pattern recognition, so it's a form of classification filtering that allows recognition of phenomena. On the basis of experiences, the classified patterns are bound to probabilistic prediction estimates, in turn informing choice of actions.
Though I know much less about wolf vs. human behavior, if analogous to human speech, howling is an action taken in response to evaluation of current environment, e.g., pattern of other wolf activity, presence of prey, etc. We might infer howling is "appropriate" under some condition, but really it's tautology, because it's equivalent to stating we observe howling under some condition. IOW the latter is a description that's complete and sufficient regarding what we "know".
It might be clearer to rephrase "appropriate" to "what is and what works", though "what works" is probably superfluous to understanding the process. IOW an attempt to "explain" the pattern recognition and response phenomena adds nothing to our knowledge, and in fact adds a level of indirection that tends to obscure the nature of process.
I should let it go at that because it's late and I'm tired. Saying more leads to multi-dimensional consideration of the nature of brain/body operations. If you are really interested in arcane and slippery meta-level or higher-order viewpoints I'm happy to say more, but better when it's earlier in the day and my head is clearer.
You're right in that it doesn't seem to add any information. It's possible that there's nothing more to learn, but it's also possible that the distinction would manifest in a subtle way that your current formalized understanding doesn't employ sufficient granularity to capture.
I guess I prefer the term appropriate because it more cleanly handles the case when the patterns "don't" match: by indicating that such situations don't exist. There's always a pattern to match, just as there's always some action that's learned (or instinctually) appropriate to any given situation.
If you're trying to see appropriate as "what works", then you're probably more strongly aligning the meaning with a rational process than what I intended, but I don't think you're wrong. Either way, it bears keeping in mind that our day-to-day language isn't really optimized for discussing these kinds of things, so there's bound to be multiple layers of confusion.
> Either way, it bears keeping in mind that our day-to-day language isn't really optimized for discussing these kinds of things, so there's bound to be multiple layers of confusion.
After decades-long study of human behavioral phenomena, I'm striving to articulate what I've learned in coherent written form. It's proving difficult to transform a non-linear multi-dimensional model into ordinary English prose that readers can comprehend. So I absolutely agree with your comment about limitations of ability to reduce mental models to common language.
The issues you bring up concerning formalized models that allow mapping behavior to determining factors are indeed of central importance. A model must permit sufficient granularity of analysis, at the same time covering sufficient generality without contradiction of the granular level. The hard part is describing the interactivity of this whole range of "levels", because the immediate and the distant elements are in fact occurring simultaneously and affecting the system under observation in real time. It gets convoluted when we realize the observation itself has effects on the observed behavior.
The problem I have with "appropriate" is the term's ambiguity. OTOH "pattern" implies there's a "match" or there isn't. (I know, patterns can be iffy, but then they're not quite a pattern.) Encountering a situation that's unclear, where no "matched" pattern is evident, immediately arouses alarm. Then we proceed with caution until observing enough that something "familiar" is gleaned, or observe/interact enough to establish a new pattern.
This state of "I don't know" is constantly implicit, patterns never match perfectly, details always vary. Most of the time that's overlooked because we accept a "close enough fit" to established patterns, that is, categorical classification is an abstraction that works adequately most of the time.
For example, often it's good enough to say "that's a tree" without saying what kind of tree. But other times it's important to distinguish a fir from a pine from a hemlock. Patterns are infinitely divisible, ultimately no two trees are identical, at some level of refinement abstractions break down and no longer apply. A thing is no more or less than its actual attributes. Though indispensable for human existence, abstraction is just a tool, pattern recognition is a built-in mechanism of abstraction, best to remember all tools have their limits.
I certainly would never say there's no more to learn, just that defining terms is only a tool for communication, not to be confused with the information we attempt to share. We get confused when we think we are "explaining" phenomena that we observe. In reality, it's less confusing and more informative to simply describe what we observe. Curiously, thoroughly observed phenomena are the things we tend to call self-evident or self-explaining, which suggests an explanation is only an expression of uncertainty about patterns yet to be adequately elucidated.
Not exactly sure how you define "appropriate" in this context. Like an astronomically complex "neural net", the brain integrates "input" into pattern recognition, so it's a form of classification filtering that allows recognition of phenomena. On the basis of experiences, the classified patterns are bound to probabilistic prediction estimates, in turn informing choice of actions.
Though I know much less about wolf vs. human behavior, if analogous to human speech, howling is an action taken in response to evaluation of current environment, e.g., pattern of other wolf activity, presence of prey, etc. We might infer howling is "appropriate" under some condition, but really it's tautology, because it's equivalent to stating we observe howling under some condition. IOW the latter is a description that's complete and sufficient regarding what we "know".
It might be clearer to rephrase "appropriate" to "what is and what works", though "what works" is probably superfluous to understanding the process. IOW an attempt to "explain" the pattern recognition and response phenomena adds nothing to our knowledge, and in fact adds a level of indirection that tends to obscure the nature of process.
I should let it go at that because it's late and I'm tired. Saying more leads to multi-dimensional consideration of the nature of brain/body operations. If you are really interested in arcane and slippery meta-level or higher-order viewpoints I'm happy to say more, but better when it's earlier in the day and my head is clearer.